"There is no feast without cruelty" To what extent does this apply to "Twelfth Night"?

This statement by Nietzsche applies to a great extent in Twelfth Night by William Shakespeare. Since it is a comedy, there surely is a feast of cheer and humour and therefore, there must be cruelty. Cruelty is shown in a number of ways, but it a great deal coexists with disguise and things not being what they seem. The characters inflicting this cruelty have an intimate Appolonian - Dionysian struggle, which is the reasoning and orderly side of their mind versus the olfactory perception and chaotic side. When the Dionysian side prevails, it usually leads to cruelty buy food in the case of revenge when both sides agree with for each one other.

Friedrich Wilhelm Nietzsche was born on October 15, 1844 in the small German townsfolk of Röcken bei Lützen. At the young age of 24, he became the Professor of Classics at Basel University, at 26 he became a full Professor and at 45 he became insane. He did a study on the existence of God and reason out that God does not exist, Belief in God impoverishes pitying lives and Belief in a life after demise reduces the dignity and the value of human existence now. He was cognise for making clear-cut conclusions with no reservations. In the year 1900, Friedrich Wilhelm Nietzsche died.

Cruelty in Twelfth Night is common throughout the play and since it is a comedy, it follows that cruelty must be a byproduct of happiness and humour. It is as Nietzsche said, there is no feast without cruelty. In the case of Twelfth Night, the feast is the happiness and humour and the cruelty is the superior general unkindness shown amongst the characters in Twelfth Night. The feast enjoyed by one or some of the characters is often to the expense of others; this is the case when Malvolio is tricked,

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